The Road

Dec. 30th, 2009 03:11 pm
intertribal: (yes and)
Well, that was waaaaay more depressing than the book.  I think it's because you're not seeing the desolation of the dying Earth in the book.  It's also because it feels more like first-person than the book's third-person.  The Man is the narrator now, not just a character.  Viggo Mortensen and Kodi Smit-McPhee did a really unbelievable job, in such difficult roles.  I thought the expansion of The Wife's role was a good thing.  There were tons of heart-wrenching scenes, of course (every scene is either horrific or heart-wrenching), but the conversations where The Man is trying to convince her not to commit suicide are some of the heaviest.  Because you can really see now how awful the world has become, how stripped down to the only things that last.  And I think that's sort of what McCarthy's all about, those lasting things - both good and bad.

I think what really came through for me was how The Boy, who has never seen the world before the trauma (he is both fortunate and unfortunate because of this), was a sort of God-figure, the conscience of humanity - or The Man's "Warrant."  The Boy embodies mercy.  The movie also articulated what "the fire" really is.  I also found myself thinking about all the people that, post-trauma, turn into the bad guys - how did that happen?  What do they think about?  What happened to their families?  And what the hell happens next?  And other things we can't know.

Great adaptation. 

intertribal: (it's an arms race)
So, mixed feelings about I Am Legend.  There were some nice ideas.  The post-human New York was nice; I see "zombies" have now established (romantic?) relationships, a hierarchy, and trap-learning capacities.  But this was Hollywood does 28 Days Later, and Boyle's version is better.  From the poor lovable German shepherd to the God-fearing Red Cross woman, this was trademark Hollywood with rubber-stamped emotion.  Not even getting into the problems with the cinematography (if your zombies look like Diablo monsters when you see them in good light... first, fire your special effects company, and second, never show them) and plot (save for the almost cute development of zombie boyfriends/girlfriends - and not of the absolutely hilarious Return of the Living Dead 3 variety)...

Will Smith's a good actor.  But this had the philosophical depth of Men in Black, without the funny bits.  Only Hollywood can make a movie about the last man on Earth and have the extent of his mental development be: 1. I have no hope!  Life sucks!  to  2. omg God still loves me.

My poor mother brought up a good point though: what happened to the internet?  We post-apocalyptics are obsessed with the HAM radio and repeated broadcast signals crossing oceans, but that was a Cold War-inspired trend.  Maybe we need an update?

edit:  The Signal's getting a wide release in February just in time for Valentine's, and the trailer does justice!  Everybody see it for some superior post-apocalyptica.  Peace.

intertribal: (Default)
Hollywood churns out movie after movie of apocalypse scenarios. 

A little tour of the new apple movie trailers reveals the shocking truth: the day of the slasher has passed - even the ghosts have gone home.  The age of the zombie has come back from the (un?)dead. 

I Am Legend - a remake of the 1954 doomsday tale about the last man on Earth (or more specifically, some major city).  It's been remade twice before this, the more famous of the two being Charlton Heston's The Omega Man.  This time it's been resurrected by the director of Constantine.  It was supposed to come out in the '90s with Ridley Scott and the Governator, but we didn't have the wallet for apocalypse expenditures then.  Now Will Smith is at the helm as the last uninfected human in New York City after some horrible mutant-causing disaster.  True, the critters are supposed to be vampires, but come on.  Vampire movie implies cool, stylish, subversive, gothic underground.  This is a zombie movie. 

Fido - for more light-hearted fare, this seems to be the sequel if you will to Shaun of the Dead.  As seen at the end of that one, zombies can become domesticated, capable of routine and mundane tasks.  This one expands on that scenario, featuring a 1950s world where zombies are household servants and traffic cops.  I'm guessing it's sort of like one of those boy-and-his-dog movies, except it's boy-and-his-zombie.  I predict sympathy toward the pet zombie and derision toward the particularly heartless human masters. 

And don't forget the really promising Resident Evil: Extinction trailer, and the weird-ass sheep-as-zombies Black Sheep movie. 

I'm sure that they're piggybacking on the success of 28 Days Later, 28 Weeks Later, Shaun of the Dead, and the previous two Resident Evil movies.  Yesterday I saw this odd straight-to-video movie, The Plague.  It was playing on the sci-fi channel.  It was... so odd.  Basically all the world's children go into a coma for ten years, then come back with "one collective brain" and start killing everybody else (the reason is never explained).  But it's definitely an apocalypse movie with definite zombie overtones.  It was made in 2006. 

Now, zombie movies got first blood in the late 1970s.  Between then and, I would say, 28 Days Later, zombie-related releases have been B movie camp, the kind of thing you have to rent in the shady section of the obscure downtown video store - Chopper Chicks in Zombie Town, etcetera.  They certainly wouldn't get Will Smith in one.  Accompanying this trend of more high-profile zombie movies with cleaner casts and more critical acclaim is the general apocalypse trend that started off as an alien thing: Independence Day (1996), Signs (2002), War of the Worlds (2005).  One, however, relied less on interspecies battle and more on earthly sins and woes - Outbreak (1995), and it's from this one that I believe the current zombie-apocalypse trend was spawned. 

And what an odd time was the 70s.  On the one hand, no major wars (those had all boiled down to nothing, and we were left dealing with the aftermath).  On the other hand, massive social changes.  Globalization, environmentalism, women's lib, gay rights, a middle class... the "me" generation.  Western economies were in bad shape since the oil-producing countries figured out they might be able to wield some power over the mighty former imperalists.  Computers started to take over.  Blockbusters - The Exorcist, Jaws, Star Wars - were born.  Some controversial movies born in this period that have similarities to the zombie genre were The Last House on the Left and the original The Hills Have Eyes.  War movies had become less heroic, less action-based; instead they had become sad, creepy, bitter... disillusioned - Apocalypse Now, The Deer Hunter.  This is my theory.  Cinema diverged.  There were the blockbusters, the ones that celebrated the modern world and its changes while at the same time sticking to core traditional principles of family, God, and country.  And then there were the quieter and yet more extreme movies that slunk around in the dust stirred up by the blockbusters, and that is where the zombie movie came from.  The zombie movie is a response to social change, in other words - a cynical, postmodern response - both then in the 70s and now in the 2000s.  Maybe my mom is right and it reflects a fear of global warming destroying the world.  But I think, especially given the fact that both 28 Days/Weeks and Shaun of the Dead have been British instead of American, that they're also a response to the devastation of wars that no one can spin as heroic.  It was Vietnam for George A. Romero's zombie movies, and I think it's Iraq for Danny Boyle's zombie movies.  Things have changed in between, but ah, don't the past just keep coming back to bite us. 
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Am I one of them?

28 WEEKS LATER - Let me first say, before I go any further, that this is the most violent, depressing, and frightening movie I have ever seen.  Maybe my view is skewed by the fact that I saw it alone in a theater with two other people, but I have never been more horrified in my life.  It was ten times more frightening than 28 Days Later, and I will tell you why.  There were certain topics that 28 Days Later shied from showing.  Some characters would say that they watched their parents turn into Infected, but it would not appear, not even in a flashback.  And when Hannah's father turns into an Infected in front of her, he's shot dead quickly by the army before anything nasty can happen.  28 Weeks Later shows family members turning Infected, and unlike the efficient survivalist team of Serena, Jim, and Hannah, the Infected are not immediately and mercifully put down.  They're allowed to destroy - their children, their spouses - all shown with unflinching blood and gore.  That is the most harrowing part of this movie.  The destruction in this movie is also on a much grander scale, partly because the United States, in its Reconstruction gear, has arrived to put London back on its feet.  The movie tag line - "Maintain the Quarantine - Deadly Force Will Be Used to Protect this Area" - is dogma for this military.

The New York Times astutely pointed out the hidden political allegory here - the safe area called "The Green Zone", and of course "we had to destroy the country in order to save it" - it seems that this movie shows what would happen if a zombie attack occurred during the Homeland Security era.  District 1, the Green Zone, is bombarded with bullets, fire, and chemicals after chaos breaks down, and yet it is unsuccessful - the "biological terrorists" (because that's really what the Infected are in this movie) slip through the cracks and propagate.  I think that the Orlando Sentinel's claim that this movie promotes genocide (because, presumably, not enough deadly force is used, and this enables the Infected to survive?) is a little amusing given that I think anyone who knows anything about security studies knows that the U.S. military in the movie acted exactly how the U.S. military would, with all reason on their side, react if confronted with this kind of an outbreak - we've lost control: kill everyone - be they visibly Infected or not.  It may be genocide, but I think it's also standard operating procedure.  It's surrealist in that sense.  No, it doesn't make sense in the movie, but if you look at it from the perspective of a military trying to contain an extremely contagious virus that has the capacity to wipe out entire populations... "genocide" is rational, isn't it?  It does make sense.  Right? 

This movie is very, very different from its predecessor.  It starts off quite similarly, using the cinema verite and all, but that fades as it becomes a slicker, crisper picture with much more grandiose special effects - it makes sense, actually, because this is what I would like to call an "Independence Day" movie, not a "Signs" movie.  You see, I separate action/sci fi/horror movies into those two groupings - the "Independence Day" types focus on the decisions of the people in power and cover large casts and many locations.  The focus tends to be systemic breakdown or systemic success, with the actions of individuals serving as wild cards that the system may or may not be able to accommodate.  Examples include: Independence Day, Jurassic Park, Men in Black, 28 Weeks Later, Kairo, Mars Attacks.  "Signs" types focus on the decisions of a small group of regular joes and janes and follow their efforts to understand a phenomenon that is usually not explained or analyzed.  The focus tends to be on individual survival, on emotions, on psychology.  Examples include: Signs, Shaun of the Dead, 28 Days Later, Alien and Aliens, The Hills Have Eyes, the Descent.  So yes, 28 Weeks Later operates on a bigger scale, with bigger machines. 

The scenes of an empty London remain beautiful in an awful way, however, and the characters of the two children orphaned by Rage who carry a genetic "immunity" of sorts to it were quite poignant, all the more so because they were children, and they don't understand or care about the system or "the greater good".  The system fails because of them, but if the system can't tolerate wild cards that they themselves introduce into the mix, then the system fails overall. 

It is a colder, harsher movie.  There's no time to wonder what Rage really is in an artistic sense the way there was in 28 Days Later.  There's only time to run, and not enough time for that.  The devastation comes because you are still allowed to get close to the characters, but they cannot be saved.  28 Days Later is uplifting in comparison - there people's actions can matter, and "it's not all fucked".  Here, one character even says, "It's all fucked, that's what they keep saying, it's all fucked".  I see why The Journal Star and The Orlando Sentinel were not fans of it, and dismissed it as a gore-fest.  No, no.  Hatchet is a gore fest.  28 Weeks Later is massively apocalyptic and nihilistic.  It's about breakdown, not survival.  And if that's your thing (it is mine, but I'm obsessed with systems), this movie will prove extremely interesting. 

At one point in the novel The Lost World, a character suggests that perhaps mankind is a plague designed to wipe the Earth clean.  And I've heard environmentalists and writers discuss the probability of a real plague being the tool of our extinction.  The religious among us might wonder why - would Earth create a disease to kill us all?  Or God?  And why?  In 28 Weeks Later, when Code Red (the kill everything moving command) is initiated, one of the gunmen on the roof fires indiscriminately as he's told and then stops and wipes his eyes, saying, "fuck, fuck, fuck."  There's an incredible disjuncture in this movie between the emotional capacity of humans as sensitive biological beings and the technological capacity we have to create widespread destruction and death.  Maybe we can't handle that kind of power, and maybe we're not supposed to be able to.  It is ironic that Rage, the virus, was created by exposing monkeys to violence, and that even the awesome annihilating violence of the military is unable to wipe out Rage.  Maybe we're going to wipe the Earth clean of ourselves.  Maybe our brains got too big, and our mitochondria are subtly realigning our DNA to create maximum vulnerability to a contagious, deadly virus.  - Highly Recommended. 

intertribal: (Default)
Such is the fate of 28 Weeks Later, the movie that I want to see alone in a theater, having been obsessed with 28 Days Later and seeing that alone in my dorm room. 

This usually does not happen.  Usually, the Journal Star (our hometown paper) gives okay grades to bad movies that may still appeal to a mainstream audience, while the New York Times will bash it.  This is what happened to Spider-Man 3 - the Journal Star said it's a "popcorn movie masterpiece" that's "never even close to boring" and urges viewers to see "your friendly neighborhood Spider-Man".  But the Times said it's "Aesthetically and conceptually wrung out, fizzled rather than fizzy... just plods and plods along". The Journal Star will also give high grades to most indie movies, documentaries, foreign films, and deep dramas - not because its reviewers think that the movie is actually good, because they probably did not understand it, but because they think it looks like a movie they should give a high grade to.  The New York Times is more cynical with those movies as well. 

My dream last night said that 28 Weeks Later got four stars, and I was amazed.  Well, when I opened the movie review section, "Ground Zero", this morning, I saw that 28 Weeks Later had instead received 1 1/2 stars.  The review was actually stolen from The Orlando Sentinel, because they don't have the staffpower to see every movie that comes out, apparently, and it says, "another Hollywood killing machine, brutal and heartless", apparently not fond of the central message of the movie: "here's a movie that comes out on the side of genocide.  Sympathy is weakness.  Empathy - for children, innocent civilians, parents and your own offspring - will get you killed", and also criticizes the familiar whipping point of the first movie: the "jaded attitude about the coarse and callous U.S. Army". 

The New York Times, however, denotes the movie a "critic's pick", an extremely rare honor.  Chief reviewer A. O. Scott says of the movie, "brutal and almost exhaustingly terrifying, as any respectable zombie movie should be.  It is also bracingly smart, both in its ideas and its techniques".  To Scott, the central message of the movie is: "To the soldiers and survivors alike, there are only bad choices, and doing what seems like the right thing - firebombing an open city or rescuing children from the bombs - can turn out to have horrendous consequences."  It also points to something I agree with - the ability of the zombie movie to serve as grand allegory.  Here it's the war in Iraq - Americans occupying a ravaged land in order to return stability to it, then destroying it to save it, etc.  Benevolence is punished, but for the Times, that's a political point. 

Incidentally, 28 Weeks Later has a 74% rating on Rotten Tomatoes, with the Cream of the Crop reviewers giving it 88%.  (Spider-Man 3 has a 61% rating, and a Cream of the Crop rating of 45%)

The reviews lend themselves to issues I'd like to resolve for myself:  the good Samaritan issue, the overkill issue.  Along with who are the sympathetic characters, why does anyone do what they do, how are the zombies dealt with - standard zombie movie questions.  My impression is that whereas 28 Days Later was post-apocalyptic, this movie is apocalyptic - it's about breakdown, not the survival of a few in an already broken world.  And anything that concentrates on the breakdown itself is bound to be more depressing than that which concentrates on the perseverance of survivors.  I guess that when everybody said 28 Days Later was smart and meaningful, it was only because the embedded message (or so they thought) was the triumph of the good guys.  If that's not the message, simple minds get uncomfortable. 

But I would like to see it myself.  Alone in a dark theater. 
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28 DAYS LATER:  A very, very interesting take on the zombie-apocalypse scenario.  There are actually not that many zombies here - and they're not the "living dead", either, they're "infected" with a virus called Rage, and they don't want to eat people as much as they want to kill them or spread the virus, and once you kill them, they stay dead - there's more emptiness.  As Selena says, they will never read a book that hasn't already been written, they will never see a movie that hasn't already been shot.  Their families are dead, and if they're lucky, they died peacefully and not as a mutated Infected, shot in the head like a dog.  Shot entirely on digital video, the movie is full of shadows, muted colors, and is not crisp but is "ultra-real". 

While this is usually referred to as a zombie movie, I find that it's more of a post-apocalypse movie.  More important than the zombies and the gore and violence (which is not in excess here), are the reactions of the survivors in evacuated and decimated Britain, quarantined by the rest of the world.  There is no paranormality here either - Rage is a lab-created disease produced by exposing lab monkeys to endless videos of violence captured on the news, and it is set free when well-meaning animal activists decide to free one of the monkeys, which immediately attacks them.  Which means, in effect, we create our own doom, and the real difference between the Infected and a furious non-Infected (like Jim) is some hold on what we call "humanity" - a sense of humor, a sense of restraint, the ability to love, the ability to do anything that is not for your own gain but someone else's, motor skills, recognition, memory.  While language is, to some extent, also a facet of humanity, a little Infected boy that attacks Jim says, "I hate you."  I wasn't sure if I heard it when I watched it, but it's confirmed by IMDb.  Which is to say, this disease is basically rage and hatred without anything else. 

Equally or maybe more alarming than the Infected themselves are the reactions of the survivors.  Jim is compassionate, reluctant to kill or leave anyone behind.  Selena believes survival is "as good as it gets".  Frank and Hannah always try to make believe that it's not really that bad (probably because Hannah's a child) and they live for each other, having a dynamic very similar to the Man and the Boy in Cormac McCarthy's The Road (interestingly, they have parallel fates as well).  The soldiers are a strange mix of excited to be in a warzone where they get to exercise their shooting and bashing skills and experience dangerous adrenaline highs, and depressed because "there is no future".  Despite issuing a broadcast all over England inviting survivors to come to Manchester, they only protect those who can serve a purpose to them - the men they find are executed, and the women are kept to breed the next generation.  Selena bashes in her teammate when he becomes Infected without hesitation, while Jim ends up killing two soldiers - one who tried to kill him, and one who tried to rape Selena - in cold blood.  Interestingly, Jim also sets the soldiers' "pet" Infected loose, allowing him to wreak havoc on the base and spread the disease further.  And by that time, I have to admit, I was rooting for the Infected Mailer over the soldiers. 

Basically, there's not that much difference between the Infected and the non-Infected.  The enemy is us.  As U2 says, "and you become a monster so the monster will not break you." - Highly Recommended (but I was waffling between this and Recommended).

 
REPENT/THE END IS/EXTREMELY/FUCKING/NIGH )
intertribal: (kid a 2)
and then I remember that our school doesn't exactly have classes in the kind of history I would like to study. 

Anyway, you know how everyone (especially American observers) dislikes that organized religion, when portrayed by the Japanese, always turns out bad, cultish, worse than the "villain" if not the "villain", sexually deviant, etc.?  As quoted from the New York Times...
As the Lovecraft scholar Robert M. Price argues in an insightful introduction, the original Cthulhu stories resonate uniquely in Japan, a nation that has not only a documented affinity for giant green, scaly monsters, but also a longstanding fear of any organized activity that smacks of cultism — a land where Christianity was alternately banned and bastardized for centuries.
Americans, by contrast, don't have the history of Aum Shinrikyo.  We actually don't have that many cults anymore, and we're more likely to associate "religious cult" with Tom Cruise and Scientology than with sarin gas and subway attacks. 

See, it makes sense, and I don't even know any Japanese history.  I sort of wonder if this may be the reason that I always portray organized religion badly too, because Indonesian religion is rarely all that organized, and is much more of a personal choice, how much you worship, how you worship, no matter what the scholars would want, and the kind of mass integration of worship that exists in America just doesn't exist there. 

I also realized that I like Shaun of the Dead for very similar reasons that I like other post-apocalyptic movies, even if it is funny, because it too shows the stripped down version and values of each character.  Mild-mannered, unambitious Shaun is actually a leader.  Ed and David, by contrast, are actually not, and both are self-obsessed, though David is self-obsessed and spiteful, whereas Ed is just self-obsessed. 

Oh yeah.  Kurt Vonnegut is dead.  I unfortunately said "yay" when Kim told me this before I could stop myself, because Slaughterhouse Five is my third least favorite novel.  I know, I know.  Bad karma galore.  Kim asked me why I disliked Slaughterhouse Five so much, and I couldn't come up with a very good reason other than that the book just didn't sit well with me - I just disliked it.  Then again, if his was the philosophy of the '60s and '70s, maybe that explains some of it too.  I have not been known to agree with that generation.  And yes, my parents were there, but they also weren't.  It was different in Indonesia.  Slaughterhouse Five, you see, is a purely American novel, full of American presumptions, but it parades itself as one of the whole world.  You can tell from Mr. Vonnegut's own writing, however, how very un-universal he really was:
“The firebombing of Dresden,” Mr. Vonnegut wrote, “was a work of art.” It was, he added, “a tower of smoke and flame to commemorate the rage and heartbreak of so many who had had their lives warped or ruined by the indescribable greed and vanity and cruelty of Germany.”
This event (that Billy Pilgrim witnesses in the book as a prisoner of war, just like Mr. Vonnegut did in real life, proving that the self-satisfied, pathetic Pilgrim is a stand-in for himself) was the saddest point of the book for me, the only part that resonated, and it didn't resonate for that reason.  It resonated because so many people were dying, and to me, it didn't matter that they were Germans or Nazis or how bad they had been.  They were still dying.  I identify with Indonesia, but that doesn't mean that I'm happy to know that the Japanese - the nation that as colonizer has treated Indonesia the worst - had to endure the bombing of Hiroshima and Nagasaki.  I don't crow and say, "Yeah, that's what you get for enslaving us."  I also have big problems with the phrase "so it goes".  To me it screams - or rather, shrugs - of apathy, which I can't stand.  Yes, it's all a charade, isn't it, life.  We're all going to die anyway.  We're brought here just to suffer through stupidity and a lackluster society, and for what?  For nothing.  Yes, and you must accept that.  I come to the conclusion that our goal is to survive - not only that, but to help as many other people survive too.  Not because you'll be rewarded in the afterlife or in this one.  Just because I do think we can alleviate pain, little by little, and if we can, even for a moment, why wouldn't we?

However, I do like the poem that he used to close his final novel, called "Requiem".
When the last living thing
has died on account of us,
how poetical it would be
if Earth could say,
in a voice floating up
perhaps
from the floor
of the Grand Canyon,
"It is done."
People did not like it here.
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I am hard on romantic comedies.  I'm hard on character studies.  I'm very, very hard on coming of age movies.  And don't even get me started on musicals.  Which means this little piece of hipster heaven is not for me. 

I am not hard on space movies, post-apocalyptic (severely post-apocalyptic) movies, ghost movies, and monster movies (you may think I should just say horror movies, but there is one important exception: serial killer movies.  Hannibal Lecter remains the only serial killer villain that I can even take seriously, much less be scared of, and most serial killer movies suck a lotta ass).
And I am very, very lenient with humorous monster movies. 

Does this not look like it could be another Shaun of the Dead, except in New Zealand and involving sheep and thus totally awesome?!

Oh yeah, I'm also pretty nice to John Malkovich, in general.  I mean, yes, he was blackmailed into doing Eragon, but I guess he's finally paid back the debt and is back to doing, well, John Malkovich movies.

Also, this poster is just freakin' awesome, as Carl would say in a Jersey accent.

On a more serious note, "On Screens Soon, Abused Earth Gets Its Revenge" shows what I've always known: that while I am intellectually ahead of the game, I will forever be behind, because I'm 19 and without connections to major studios.  By the time I even finish writing Ilium, humanity-as-tormentor-of-nature will be old school.  Fuck.  Besides, the Japanese thought of this years ago!  Oh well.  It'll be interesting to see Transformers attempt to be environmental. 
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Well, I just wasted $1.50 of my money and 2 hours of my life watching this 2002 Matrix-wannabe movie "Equilibrium".  I now know that just because a movie has Christian Bale in it, does not ensure its quality.  It follows one of the sci-fi plots:

* in the post-apocalyptic future, the dictatorship-control-freak-government has decided that people would be better off without emotions or art.  So they declare all books and paintings contraband and all people who feel anything "sense-offenders", making everyone automatons, chained to the news announcements from their Paterfamilias and their curfews and authorizations.  The entire world is made of gray skyscrapers.  No one seems to eat.  Everyone wears black and walks around unsmiling.  Someone who was once on the side of the evil government decides to become a revolutionary after hearing classical music and brings down the government through, what else, violence. 

Once you've seen this once, you really have seen it a million times: "V for Vendetta", "1984", "The Matrix", "Minority Report", "Gattaca", Fahrenheit 451.  It's so easy to make stories like this.  The moral of the story is that art is wonderful, and control and the government are evil, and individuality is great, and it's fun to be a revolutionary, you get to kill lots of people.  So people make many stories like this.  I mean, at this point we'll be so concerned about this future that when the future turns out to be an invasion of human-eating bugs, everybody's going to be blindsided.

Here are some futuristic sci-fi movies whose futures do not revolve around the same tired bleak, sterile, "perfect but actually horrifically flawed" metropolis:

* "The Fifth Element" - the movie itself was trash, but at least there were colors, and there was dirt
* "A.I.: Artificial Intelligence" - a great movie with mindblowing imagery, and here there are still masses of poor people who like to watch things get destroyed.
* "Ghost in the Shell 2: Innocence" - again, a metropolis that doesn't forget that corporations still have to earn money
* "Akira" - see above.  This movie's post-apocalyptic Neo Tokyo is very convincing - drugs, neon signs, political coups, tricked out bikes.
* "Tank Girl" - who the fuck understands or takes this movie seriously, but it takes place in a desert and involves tanks.

Because seriously.  A thousand monkeys with a thousand typewriters, given a minute, will reproduce movies like "Equilibrium".  They may be loved by the young and impressionable who think they're being ground-breaking, but they say nothing new.  Dictatorships are bad.  Freedom is good.  Violence to revolt from one and earn the former.  And we wonder why, in spite of us always rooting for freedom fighters in movies like this, we continue to vote in politicians like Bush?  The military-industrial complex that is Hollywood laughs as it churns out these projects.
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